Living Christ’s Story – The Reverend Canon Michael Smith (Pastor)
Preacher: The Reverend Canon Michael Smith (Pastor)
Title of sermon: Living Christ’s Story
Date/time/service: Sunday 7th March 2021 – Evensong
Passage of scripture: Exodus 5.1 – 6.1 & Philippians 3.4b-14
‘The Imitation of Christ’ by Thomas a Kempis, written in the 15th century, is a spiritual classic about the interior life which I read a very long time ago. The title of this book came to mind when I sat down to write my contribution to this series of short homilies on what it means to ‘Live Christ’s Story’.
There is a danger when we talk about faith in relation to books like ‘The Imitation of Christ’, and the invitation to ‘Live Christ’s story’, that we mistakenly believe that faith is all about trying to be something or someone we are not. That faith is all about striving to imitate or be someone else. I think this is profoundly unhelpful and dangerous.
In one of his books Rowan Williams said this, ‘At the day of judgement …… the question will not be about why we failed to be someone else; I shall not be asked why I wasn’t Martin Luther King or Mother Theresa, but why I wasn’t Rowan Williams.’ p. 95
From the age of about 14 all I ever wanted to be was a parish priest. In pursuit of this ambition I got a degree in Theology and then went to Theological College. By the time I was thirty I was a parish priest in a large village. By that time I also had a wife and a child. Everything had fallen into place. Everything, including my faith and my theology, was relatively neat and tidy – my one remaining ambition was to try to be a really good parish priest. Then something happened which resulted in me becoming the chaplain of Helen House, the first Children’s Hospice. I began spending time with children and families who were living the nightmare of dealing with the terminal illness of a child and, within a short while, I was taking funerals for those families. As a result I discovered that my neat and tidy faith and theology were not fit for purpose. In addition my picture of priesthood was profoundly challenged.
Most of the families I met at Helen House had very little or no church connection, so I had to talk with them about the profound challenges they were facing without relying on them knowing much about the bible, and without being able to talk with them about God in the neat and tidy ways I had learnt at University and Theological College. Quite quickly I had to learn to re-interpret my faith, understanding of God and what God has done for us in Jesus Christ, so that I could engage meaningfully with those families in conversations and in taking funerals for them. The truth is that since that time I have never been able to reconstruct a neat and tidy faith. Despite all this my faith, to date, has always been strong and profound, it is just that it is untidy, incomplete and will ever remain, a work in progress.
Mother Frances Dominica, the founder of Helen House, once said this,
“What can we do as we accompany children (and families) through dying and bereavement? …. again and again we feel inadequate to the task and I believe it is right that we should. But we … can be alongside as ourselves, as paid-up card-carrying members of the human race. If we are to have anything worthwhile to offer then we need to be in touch with that which is deepest within ourselves. In the midst of the struggle and the unknowing in myself, there I find God. …… The ground on which we walk in the home or hospital or hospice is holy ground.’
Put simply, what I learnt at Helen House was that in order to be an effective priest I had to be, first and foremost, a human being. I had thought that ‘Living Christ’s Story’ was, for me, about using all that I had learned at University and Theological College, and using the authority given to me at ordination, to lead people and communities through the joys and sorrows of life while all the time proclaiming the good news of what God has done for us in the life of Jesus Christ. At Helen House, I was forced to learn that simple humanity and human connection has to come before any of this. I had to meet people first and foremost not as a qualified and proficient priest but as vulnerable Michael.
Of course, as I read the gospels I now see what I was missing. So caught up in fulfilling my ambition of becoming a qualified and proficient priest I was missing the fact that Jesus was born a vulnerable human being, engaged with everyone he met first and foremost as a vulnerable human being and died as a direct result of being a vulnerable human being. By baptism I become an active part of Christ’s story, but not fulfilling a role, not playing the part of ‘qualified and proficient priest’ in that story. The best and worst part about living Christ’s story is that we are not in it to play a role, we are in it to be ourselves, our true selves. We are in it to become the people God made us to be. We can play games. We can try to hide behind masks and personas we create, but when we truly live Christ’s story those masks and personas have to be rejected to reveal the real person beneath. The person God made us to be.
I am not a huge fan of reality TV, primarily because it isn’t reality, it is a manipulated and edited version of reality. I am not a fan of reality TV but I am a fan of reality faith. Living Christ’s story has to be all about reality faith.
If I am not facing the challenge of Living Christ’s story as the real me in my real, everyday life then I am not living Christ’s story at all, I am just living my own story and that is ultimately a story of vanity and ultimately, isolation.
Let us pray
Lord Jesus, who did empty yourself of your eternal glory and became a little child for love of us, empty us wholly of all vanity and pretence, that we may love you truly as you love us infinitely, and serve you faithfully with grace and in truth. Amen
Stewardship – Canon Victoria Johnson
Sermon on the theme of Stewardship
Canon Victoria Johnson, Sunday 7th March 2021
Readings Exodus 20:1-17, John 2:13-22
In the name of the living God, Father, Son and Holy Spirit. Amen
In this the third of our Lent Sermon series, we consider Stewardship– as an expression of our Christian faith- how we steward our time, our talents, our money. We do that following on from St John’s account of- Jesus cleansing the Temple– The very reading that provokes angry letters about Cathedral gift shops or charging for entry, a reading that incites people to argue that the church shouldn’t talk about money, or ask for money, or steward money, whilst themselves failing to support the work of the church adequately. An attitude that gives nothing but wants everything. Anyone who has ever been an active member of a Christian community, knows that you cannot run a church on air – bills to pay, roofs to fix, organs to rebuild, staff to salary, ministry to pay for.
I am going to come back to that reading and its very real challenge to us, but I want to start our reflections on stewardship today somewhere else- I want to start by reflecting on a Christian understanding of the word legacy, in the sense of something being passed on from generation to generation. Beyond the merely financial, we could think of legacies in a much broader sense, how we pass on our values and attitudes, how we pass on knowledge and understanding, how we pass on traditions which we cherish, how we pass on the world we currently inhabit. We could also think of this in terms of how we pass on our faith, and how we live out Christ’s story.
To pass on a legacy, to share something of what we have with the future, we have to have a care for how we steward what we have now. One of the most pressing questions about stewardship, growing more urgent by the day, is how we exercise stewardship of our planet, and own up to our human propensity, shall we just call it a sin– to simply trash and exploit everything around us for our own ends, until it’s almost beyond use. Our collective efforts as a human race have so altered our planets eco-systems and climates that we are in danger of causing irreversible damage- the house is on fire now- how are we responding? Individually, nationally, globally? Will there be anything left to pass on?
Let’s bring this thinking into our life of our faith- how do we pass on the faith of the church and the faith that is within us and proclaim that faith anew in every generation? The church, like the world it serves, is not just for us now, it doesn’t exist to see us out– it’s a gift for the future both spiritually and materially, how do we steward this heritage for those who come after us? This is a daily question for us here- we believe this place is a treasure, and we treasure it because it speaks of our faith, but we do have to carefully steward our resources to care for it, and yes- a gift shop, paid staff and careful use of money is part of that stewardship.
Today, we have offered a little blessing for our Grand Organ, which we know will be shared with at least three generations beyond us. It has taken profound generosity, three years of hard work and years longer to plan. Like the Great East Window, restored over the past fifteen years, these are signs of our faith in there actually being a worshipping community here in a hundred years-time: and through our mission we will work hard to ensure there is.
Everything about this wonderful building, of which we are stewards, makes us consider the long game- and what we are passing on from generation to generation. Music, stones, stained glass, mean little unless the faith that inspired their creation is passed on as well. I suppose, we could steward our faith by keeping it private, digging a hole in the ground and hiding it away where it cannot grow or diversify, ashamed to confess the faith of Christ crucified in our words and actions. But that is no way to steward this gift as the parable of the talents reminds us. The concept of stewardship extends to how we live out our faith in the world today, so that there will be something to pass on.
In our old-testament reading, the Ten Commandments are given by God as a means of living out the faith and then passing it on. In response, God promises to show steadfast love to the thousandth generation of those who keep the commandments. They were essentially a rule of life which exploited no-one, cared for the earth, and encouraged the people to be content with what they had, they gave a right perspective, they showed the way, they helped the people of Israel understand who they were. They were both private and public, personal and political. Stewardship in these terms was about walking in the way of God and thinking of the long-game, the legacy of faith that would be passed on.
Over 600years after the Book of Exodus was written, Jesus walks into the temple in Jerusalem, and casts out the money changers. John’s Gospel puts this incident at the beginning of Jesus ministry. A naïve reading of this text uses it to denounce jumble sales in church, back where we began, but we have to give John, the great theologian, more credit than this and do a little more work with our scriptures.
This text is about who Jesus is, his identity as the living temple. This was a figurative and prophetic act which revealed his identity as the Son of God. As he walked into his Father’s House, people had no regard for anything other than themselves, yet alone generations to come. They had forgotten God’s commandments. They were not interested in legacy, they were not interested in stewardship, just an instant kind of gratification, and that self-centred world view made them impervious to the God of heaven and earth who stood before their eyes. No wonder Jesus was angry. They couldn’t see who Jesus was- and they had no concern for the communities of which they were part yet alone the generations that would come after them. This was about his love and their hearts, not about cash registers in church.
There is no instant gratification in Christ-before glory there was crucifixion, before joy there was pain. By his very body, broken, bruised, nailed to a cross, Jesus would build a new temple which would bring together people of every generation, with towers telling of salvation, and walls re-echoing praise. He gave to those who followed him a new commandment to love God and love neighbour as self, he gave them bread and wine to remember him forever. Through him, and with him and in him, they would become the living stones of the new temple.
We are stewards of that gift, his body, the church –through which we find our identity. He commanded us to turn away from self and promised that we would be set free by his life. As we hear in the Litany sung during Lent, we find our identity in his story, by his holy incarnation, his cross, passion, death, burial, resurrection and ascension and through the coming of the Holy Ghost.
Christ’s legacy is universal, unending, unquenchable, and in his name he calls us to live lives of radical generosity, service and love, building life on his life. We are called to proclaim his name and tell the praise of the one who has called us out of darkness into light, not bury it away as if we have never heard it or known it. As he gave his life as a ransom for many, how are we called to give of ourselves and what we have, to be his body in the world today?
The daily challenge for every Christian, is to reflect on how we respond to the generosity of God in Christ, in our words, deeds and actions, and yes- in how we spend our money, use our time, steward our resources and ensure that we have a legacy to pass on. What are we leaving behind? What kind of temple are we building for the future?
Lent is traditionally a time of almsgiving- giving as an expression of our faith. What are we prepared to sacrifice? How are we called to be stewards of our faith today, for the church of tomorrow? How much of ourselves, our time, our money, our talents are we really prepared to give towards the enterprise of being a member of the body of Christ and living his story? That is surely where our reflections on stewardship have to begin?
In the name of the living God, who is Father, Son and Holy Spirit, Amen.
Lent 2: Sacrifice and Service – The Revd Canon Maggie McLean
I sometimes wonder just how many arguments have been avoided due to Sat-Nav. It hasn’t removed them entirely. You may be familiar, as I am, with the argument about why a driver is following Sat-Nav even when they know there’s a quicker way. Perhaps it’s laziness, but it can be easy to follow the directions of a computer than trust our local knowledge.
We follow where we have confidence; when we have faith and when we trust the advice we’re being given. In the pandemic trust in authority has sometimes been in question. When we want a whole nation to follow advice trust matters. Only when we act together and go in the right direction can we achieve the safety and open society we long to see. On Friday the Government’s scientific adviser couldn’t have been clearer about the need to be disciplined in our lives and ensure we leave lockdown together.
Leadership that inspires faith and builds trust is critical to success.
In our Gospel reading today we see a leader who doesn’t hide the difficult reality that lies ahead. The suffering he will endure, and by implication the kind of persecution his followers will encounter.
Rejection and death – and a third day promise the disciples didn’t fully grasp. No wonder Peter takes him to one side to have stern words. It’s not the sort of talk that builds on the success and popularity Jesus was creating.
Yes, healing,
miracles
teaching.
Not persecution,
suffering
death.
For Jesus there was no algorithm or short-cut to achieve what he’d set out to do. The mission of Jesus was a living engagement with the world. As he met the excluded and despised; as he sat with tax collectors and foreigners, women and children, he lived a journey that was unconventional, dazzling and dynamic. The dead were raised; the blind received their sight; and the Kingdom of God lived where he walked. Service stood at the heart of this mission of salvation.
In this Kingdom, the world was turned upside down, with the teacher and lord washing the feet of servant and pupil. The different reality Jesus held out before the disciples and crowds was bound together as both word and deed. Time and again Jesus called people into this story of renewal and new-life.
‘He called to him the multitude with his disciples’. And he tells them about the cost of this service. The price that many would pay if they chose to put their faith in him. A cross to carry and a life to lose.
It’s as though he’s saying: ‘don’t start on the journey; don’t even think about setting out – until you understand the suffering it may bring’.
The risk, the danger, is that people and institutions usually don’t like to change. Most people find it easier to stick with the privilege rather than take a towel and sit on the ground. Servant leadership may sound fine – laudable – but it’s not what we really want, is it? But if we don’t want it nothing will change. It’s hard to blame anybody for refusing to carry a terrible, brutal symbol of death. To hoist a cross on their shoulders and begin that journey.
When I was interviewed here at the Minster a couple of years ago I had to speak to the question: ‘York Minster – place of privilege or mission launchpad?’ As I answered at the time, it’s both. Of course there is privilege. Every day I open my curtains and look across at one of the most amazing wonders of European Medieval art: it’s a privilege. Or when I listen to the choir and the soaring music that fills this extraordinary place. Privilege.
Privilege and service can live together. The real question is, how do we use privilege to become service? How do we truly allow people to share in the central truth this building tells. Not as strangers but as friends; not as visitors but as people who belong to this story just as much as any of the rest of us.
Jesus challenged privilege which was hoarded. Privilege that was kept like pounds in the bank rather than advantage used to serve the poor. The poor in body, mind or spirit. It was his main charge against the rulers of his time;
‘But woe to you, scribes and Pharisees… For you lock people out of the Kingdom of Heaven.. you do not go in yourselves, and when others are going in, you stop them’.
The service Jesus lived, and the service we are called to share with him, can cost. It can be hard; it can be thankless; and we may feel rejected. But when we take our privilege and turn it to service, lives can, and are, changed. Our lives as well as the lives of others.
As we prepare for the Minster reopening, we look forward to a time when we can welcome people again. Not as strangers or the people who don’t belong – but as the people for whom this amazing place was built: Pilgrims – Friends – Disciples.
Grace, sweet grace – The Reverend Canon Michael Smith (Pastor)
Preacher: The Reverend Canon Michael Smith (Pastor)
Title of sermon: Grace, sweet grace.
Date/time/service: Sunday – 2nd Before Lent 2021 (Zoom & Live Stream Euch)
Passage of scripture: Colossians 1.15-20 & John 1.1-14
‘And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.’
These days I am not sure that there is anywhere else that you would ever hear anyone talk about grace, but in church and we tend to talk about grace quite a lot here. It’s a churchy word, a holy word but maybe we should be thinking of it much more beyond the world of church? So ….. what is grace? What does it mean? What does grace look like?
To start off, here are a few examples of what grace looks like in the life of Jesus. When a woman, caught in adultery, was brought to Jesus by a baying mob full of self-righteous hatred, everyone saw the woman as evil, wanton and shameful, someone who deserved the punishment of death. When Jesus saw the same woman he saw a sad, troubled and damaged lady who had given way to temptation, but who deserved forgiveness and another chance at life. That is what grace looks like.
When people saw Zacchaeus, a tax collector, they saw a greedy, intimidating, bullying crook. When Jesus saw Zacchaeus he saw a small man who was rich by his ill-gotten gains but lonely and isolated, so he invited himself to dinner with Zacchaeus and the tax collector changed completely. That is what grace looks like.
When Jesus was being crucified people saw the soldiers hammering the nails as evil, fearsome, unthinking brutes, servants of the Roman occupying force. When Jesus saw those soldiers looming over him he saw men, brutalised by violence, blindly following orders who deserved forgiveness and encouragement to live in a new way and so, as the nails ripped into his flesh, he forgave them. That is what grace looks like.
In the life of Jesus grace is seen in his generosity of spirit, his willingness and desire to take a moment to look carefully at people and situations. Jesus did not order his world as we do, by labelling people. He did not order his world by only seeing things and people as being either good or bad. He did not order his world by counting people as either in or out of my tribe, my team, my social class, my religion or denomination, my political party. Jesus ordered his world by loving everyone and that only happens when you are full of grace, when you take time to see the glimmer of goodness, or even the glimmer of the possibility of goodness, in all people.
A famous song of the 1960’s said that ‘What the world needs now is love, sweet love’. We would all agree, but the world will only start being full of love when we start filling it with grace sweet grace, a generosity of spirit which does not succumb to labelling or lazy binary thinking, that is not swept along by the tide of public opinion because public opinion is nearly always ill-informed as so much of it is manipulated these days by influential people to further their own ends.
I have just finished reading ‘Living in Love and Faith’ the recent Church of England book about identity, sexuality, relationships and marriage. In the final paragraph we hear the conclusion of a conversation of a few parishioners in a church in a small town in England. They are talking about divine judgement, someone wonders if there will be such a thing as gender in heaven. Someone else says that if we decide definitively what we think is right and wrong then surely we are putting ourselves in the place of God? But ultimately God is our only judge. They conclude that it is right for each of us to come to a view on the important issues being discussed but the final sentence of the book is this, from an unnamed parishioner, ‘As long as we’re open to the possibility that we may be wrong, then I think that’s what will qualify us when we meet God.’ As I read that, it struck me that we rarely see that attitude today and that that is what grace look like in our everyday lives. If we all took that position a little more often, how would our religious and political conversations be transformed? How would the world be transformed?
What the world needs now is grace, sweet grace. Perhaps as we prepare to enter into Lent and hopefully to begin to emerge from some of the restrictions under which we have been living, on and off, for almost a year, it would be good to reflect on grace and particularly how gracious we are in our own lives? Let us try and ensure that our conversations and the way we are with each other, especially those we find it difficult to love, are full of grace. It is right that we should have a point of view on important subjects. It is right that we should disagree. But we should do so acknowledging that though this is what I think is right, I know I might be wrong, and I am always ready to listen to others and to change. Absolute certainty kills grace. Let’s relate to each other, not as labels but as individual, complex and nuanced people. Let us make sure that there is more grace in our lives, in our dealings with others at home, at school, at work, and in our church. If Jesus can be so full of grace that he could forgive those hammering nails into his hands and feet, surely we can fill our lives with grace and deal kindly, politely, respectfully and creatively with everyone with whom we share our lives, including those with whom we disagree?
‘As long as we’re open to the possibility that we may be wrong, then I think that’s what will qualify us when we meet God.’
‘And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.’
The best way to emerge from lockdown is to seek to ensure that our lives are full of grace and truth.
‘Love, justice and transfiguration’ – The Revd Canon Maggie McLean
Perhaps Valentine’s Day last year was about the last community celebration unaffected by the pandemic. A few weeks later, as Mothering Sunday approached, everything was locked down. The last festival of the old ‘normal’ was the festival most people associate with love.
So here we are, in 2021, once again on Valentine’s Day. Love will still be celebrated – the romantic love we think of today – but the way we keep it will be different. Once again we are reminded of the cost and losses of COVID. No meals out; households unable to mix;
gift shops closed.
Yet love remains.
Love that we treasure all the more because the trappings have gone and each of us knows that being loved, and expressing love, has mattered a lot during the dark days of the past year. Christians know that love sits at the heart of faith.
In the Diocese of York we are being encouraged by our Archbishop to focus on what it means to ‘live Christ’s story’. I guess there’s a distinction here between believing and doing.
Christians aren’t called to believe in Jesus and stop there. We are called into faith to be lit by the love of God. To live in our life, the kind of life which Jesus led. And time and again the Gospels tell us that this life is about love. Love strong as death; love fierce as the grave.
One of the ways that this love gained life, was in a thirst for justice. Jesus couldn’t abide the hypocrisy he saw around him, especially when committed by religious leaders. When the people who should have known better couldn’t be bothered. When the innocent suffered and those already oppressed suffered even more.
In his teaching about the Kingdom of God Jesus told people that life didn’t need to be this way. Together with God we can seek that Kingdom and begin to live in the here and now a love which promises perfect freedom. If we live Christ’s story we can’t settle for the world as it is.
Today is not only Valentine’s Day but also Racial Justice Sunday. The coincidence of these days serves to remind us that love and justice belong together. If we love our neighbour we cannot ignore prejudice, hatred and injury. If we want to live in the Kingdom of God then things have to change in our society. We need more education to pull down walls of ignorance; to challenge the casual discrimination that passes as ‘harmless’ comments.
How can we live Christ’s story if we don’t address the prejudice in our own hearts and in the voices of those around us? There can be no true love without justice.
Sadly, I think the words of the Home Secretary last week will have been welcomed by those who see Black Lives Matter as an extremist movement or simply a passing fad. All I can say, as a woman who grew up through the 1970s and 80s, is that discrimination diminishes people. Whether its sexism, racism or homophobia, groups of people treated differently is a lived reality for many, many people in our world. And it is not good; not loving; not just.
Time and again in the Gospels Jesus stands with those his disciples would rather he avoid.
A woman of bad reputation alone at a well; the hated tax collectors; lepers and lunatics;
a foreign military officer seeking help for a servant – and a foreign woman asking the same for her daughter. When these people draw near to Jesus through love there is always a place for them. Always room at the table and often an affirmation of their faith and openness.
Do we want to live this story?
On Wednesday we enter Lent and usually we put ashes on our heads. Perhaps this year we should think about what those ashes represent. What do we really need to give up – to reduce to ashes something that stands in the way of living Christ’s story? Forget the chocolate, booze or luxury we might forgo. Dig a little deeper. What’s stopping us becoming more Christ-like, loving and just? Lent offers us a moment to walk with Jesus and ask that question. How is God asking us to grow?
This doesn’t sound an easy path to take.
One of the things our faith offers is a glimpse of what the Kingdom of God is like and who Jesus is. In our Gospel we shared with a handful of disciples that vision of Jesus so bright and so dazzling that there are hardly words to describe it. We use the word ‘transfiguration’. A moment when the disciples saw Jesus in his full glory – a vivid reality of how God’s love and justice go beyond our imagination. And Paul in Corinthians says that this outward brightness can be an inner experience for those who know Jesus Christ.
Love, justice, transfiguration.
They are all celebrated this Sunday – and serve to remind us of the God whose love won’t leave us as we are. A God who calls us to ‘live Christ’s story’ and work together for that Kingdom where love is made perfect.
Actions may speak louder than words – The Revd Canon Maggie McLean
I wonder what school was like for you. The best days of your life, or the days you couldn’t wait to leave behind? Maybe a mix of both. Certainly, for me, there were subjects I loved, and ones I couldn’t wait to give up. I’m sure my teachers probably couldn’t wait for me to give them up either.
In the Dickens novel Hard Times there’s a pretty grim depiction of education. On the first page we find a teacher in a classroom and Dickens describes the pupils like this: “little vessels then and there arranged in order, ready to have imperial gallons of facts poured into them until they were full to the brim.” Passive students, simply the recipients of facts – not participants in learning.
Thankfully our understanding of education has come a long way since the days of Dickens.
For me education is far more about lighting fires than filling pots. Teach a person how to learn and they can learn for life – an enquiring mind will never stop discovering new things.
All this comes to mind today because our Gospel passage begins with Jesus entering a Synagogue and teaching. One of the frequent titles given to Jesus in the gospels is ‘teacher’; ‘rabbi’.
Jesus is someone who teaches his disciples; teaches communities; teaches crowds.
For many of the people who heard him, his teaching was different from what they were used to: ‘they were astounded… for he taught them as one having authority’.
Perhaps it came because Jesus didn’t seem to be talking about theory but about practice.
Not about the academic debate of theology, but about the nuts and bolts of how to live.
How to live a good, faithful and loving life, even when things were tough and people had enemies. This short passage from the first chapter of Mark’s Gospel tells us something critically important about the way Jesus taught.
In the space of a few moments we move from words to deeds. Jesus teaches with authority – and his deeds mirror his words. It is when the people witness the healing of the man possessed that they are amazed: ‘A new teaching’ they exclaim, – ‘with authority’.
If the task of the Church is to teach Christ to the world then it’s often here that we come unstuck. Our words and deeds aren’t always aligned. We talk about one thing and do another – we try; we stumble; we fail. But we don’t give up. We know that faith is expressed in both teaching and doing and it might be that our doing is some of the most important teaching that we have to offer.
When we get to the end of this pandemic, and begin to reflect on our faith, the things that will mean the most to people will be what we have done. Not least through food banks, unseen acts of care, and the support offered to the bereaved. Deeds that spring from our words will be the lasting legacy.
In a faith which is all about ‘the Word made flesh’ our teaching can never be something theoretical; remote; abstract. It must be rooted in our living and come alive in our doing. It isn’t about filling pots with words, but about being lit with a faith which others may catch.
Only then will others see the Church offer a ‘new teaching – with authority’.
Life has changed – Canon Maggie McLean
Life has changed.
We might prefer it if it hadn’t, but it has.
In January 2020 the first cases of COVID-19 in the UK were identified here in York. At the time the situation was managed, contained, and resolved. It didn’t lead to a wider outbreak.
Yet, a year later, we are facing a crisis of infection, hospitalisations and deaths. Our NHS workers are exhausted and expecting a rising tide of cases. The number of new infections being reported tells a disturbing story of what will follow in the coming weeks. We all need to abide by the measures politicians and scientists are asking us to take.
The events of the last 12 months have shaken the world.
In the thick of this crisis, we can’t determine how it will end, and for the moment we must travel hopefully.
There are vaccines which will begin to change the situation. But there’s a lot we don’t yet know about the way vaccination will allow us to return to a more normal life.
The world has gone through many critical moments in the past.
The contents of the Bible say a lot about uncertainty and fear.
I’m sure that for a whole host of reasons many people are afraid today – perhaps you are one of them.
Fear of the illness itself;
fear of other people who may have it;
fear of the economic cost to our society and the long time it will take to repay the money we are borrowing.
For the people of Israel fear was met with faith.
Despite all they endured a faith in God never failed to surface.
When things seemed most dark and disturbing, faith brought hope and determination. It couldn’t be clearer in the Psalm we heard tonight:
God is our hope and strength,
a very present help in trouble.
Therefore we will not fear, though the earth be moved…
The writer of the Psalms imagined the thing we rely on most, the certainty of the ground beneath our feet, being shaken, fragmented and tipped into the sea. A terrifying image, but also an image set against the faith that despite all this, God can still be trusted.
In all the calamity we may fear, God’s presence endures. When the things we rely on most are shaken, God remains steady. At the moment we feel we can’t hold everything together, God steps into our silence.
These are tough times.
We want to help others, and we should.
We want to lessen the risk to our neighbours as much as we can, and we must.
But when the doing is done, we need to be still.
It is not by our works, but by God’s grace that we know we are loved.
Loved in good times and times of sorrow. Loved when we feel the ground shaken and when, in those rare moments, we find ourselves utterly still – waiting with hope and with faith upon the love of the Lord.
Let us pray:
Faithful and present God, you are not blind to the storms that rage in this world, the illness that threatens. Bring your refuge and healing strength and make us still in your safety.
When what seems permanent begins to crumble, when devastation ravages the earth, when powers that be claim your authority –help us to let go of fear and doubt and make us still in your waters of gladness.
God, Creator of time, in this new season of quarantine, help us lay down both what keeps us too busy to be still and stillness that is empty before you so that we may lift our eyes to your glory. In Jesus name. Amen.
Frames of Faith – Canon Maggie McLean
I think one of the hardest things in life must be to do a job you don’t enjoy.
Milk round – getting up early on mornings like today – cold – dark – smelt of sour
Nothing wrong with the job – it just wasn’t the right job for me.
Our journey through life can be the story for each of us finding the right job.
It’s the role in life that fits who we are and makes the most of the gifts we’ve been given.
As someone once put it, ‘Find a job you love and never work a day in your life’.
It sounds simple – but the reality of finding that job can be far more challenging.
I know we have several serving and retired teachers at CTK and many only feel fully alive and engaged within the act of teaching.
(There are bad days of course and not all feel like this) but for those who find their fulfilment in helping others learn, who delight in those moments when a student is helped to achieve their full potential, there is nothing quite like it.
For others that sense of fulfilment may not come in a job but in a hobby. Something we do that brings us fully alive. Skiing down a well groomed piste; bungee jumping; creating something beautiful like church vestments, pictures, a play!
In all areas of life, if we are the right person with the right gifts, we can lose ourselves in the task.
It is often in these terms that people make the distinction between a job and a vocation.
As I said a moment ago, finding that activity or area of work can be difficult. For people of faith God is part of that seeking.
We believe God has made us all different, and each of has a combination of skills that is unique to us.
Christians will want to discern the part God has called us to play – the thing we have been uniquely made to do.
Sometimes we discover what this might be not through a positive experience, but a negative one. As someone once wrote:
“There is as much guidance from God in what does not happen and cannot happen in my life as there is in what can and does happen. Maybe more”.
This experience is sometimes called ‘testing a vocation’. We do something and find out from the experience that it’s not for us.
We learn from it about our self and about the world, and we try something else. What might appear to be failure becomes a major source of learning.
Today we have heard two very contrasting accounts people being called, finding their vocation. In fact they seem to range between the sublime and the ridiculous.
Young Samuel, helping Eli in the Temple, is quick to hear and respond to the call of God. Quite understandably Eli is slow to see what’s going on and who it is that is disturbing Samuel’s sleep. It takes three goes before the penny drops and Eli understands.
Philip, on the other hand, appears to leave his old life behind in response to the briefest call from Jesus.
Nathanael, even more startlingly, bases his entire recognition of Jesus on the fact that Jesus says he saw Nathanael sitting under a fig tree.
When Jesus says ‘You believe because I told you I saw you sitting under a fig tree’, it’s hard not to hear a chuckle in his voice.
We go from God having to nag Samuel into response to Nathanael acknowledging Jesus on what seems the most flimsy evidence.
If nothing else it tells us something about the multitude of ways that God calls us – and the diversity of people that call comes to.
This church, like all churches, has a responsibility to help people both encounter God and also come to understand what it is God wants them to do.
The Christian community at its best holds up a frame, opens a door, and encourages people to pay attention.
We want people to share our experience. To be looking and listening at those points in our lives when we are open to spiritual concerns.
I think this is one of the reasons why services of baptism, marriage and for bereavement are so important. It can be at these times when we reflect more deeply on the direction of our lives and what it might be that God is asking us to do.
In this season of Epiphany we are reflecting on how God is made known in the world.
The calling and encounters of Samuel and Nathaniel help us understand the variety of ways this happens.
For most of us our experience may feel like the call of Samuel or the encounter of Nathaniel.
Either way, it reminds us to pay attention to what’s going on around us – and use the frames of faith to see and understand God’s presence in the world around us.
Who are you? – The Reverend Canon Michael Smith (Pastor)
Preacher: The Reverend Canon Michael Smith (Pastor)
Title of sermon: Who are you?
Date/time/service: Sunday 10th January 2021 – Epiphany 1 The Baptism of Christ
Passage of scripture: Acts 19.1-7 & Mark 1.4-11
It was in 1223 that Francis of Assisi had the brilliant idea of creating a Christmas crib. His aim was to help people focus on God’s gift of Jesus to the world. To start with the nativity scene created was with live people and animals but within a very short time this developed into an inanimate affair with statues, rather like our own magnificent crib here at the Minster. Within 100 years of the first nativity scene in Francis’ home town there were nativity scenes in every Catholic church in Italy and soon after the practise spread further afield.
Whenever I read the first chapter of Mark’s gospel I wonder what would have happened if Mark’s gospel was the only gospel to survive. Christmas would be very different because we wouldn’t have the story of the birth of Christ to celebrate. Presumably, in addition to Holy Week and Easter the other major festival of the Church would be today, the day we celebrate the Baptism of Christ. If Mark had been the only gospel to survive instead of cribs containing Mary, Joseph and the baby surrounded by animals, shepherds and kings, we would have the wild figure of John the Baptist pouring water over the head of the adult Jesus with a dove suspended above them. It’s one thing for churches the world over us to set a scene in a stable covered with straw, it would be quite a challenge for us all to set a scene in the middle of a river!
Clearly the most important event for Mark at the beginning of his story of Jesus was not his birth but his baptism. He makes it absolutely clear that John the Baptist is following in the footsteps of the great Old Testament prophets and by so doing sets his story in the context of all that had gone before. In Mark’s story Jesus is the fulfilment of prophecy.
Clearly for Mark the Baptism of Christ is a world changing event. But it is good to remember that at the time it happened it was just an eccentric religious leader pouring water over the head of an unknown man in the middle of nowhere in particular. Perhaps the thing I love most about this strange story is that, as Jesus emerges from the water and the dove descends, the voice of God is heard to say,
‘You are my Son, the Beloved; with you I am well pleased.’ Mark 1.11
This is before Jesus has done anything else that Mark thinks is worth recording. As far as we know Jesus had done no miracles, he had not exorcised any demons, or healed any lame or blind people, he had shared no teaching and told no parables and yet God proudly identifies him as his Son and says he is pleased with him. Mark does not tell us how old Jesus is but he is clearly an adult, so, it seems that to this point Jesus has led an ordinary life in obscurity – but God honours that ordinary, obscure life by telling Jesus that he loves him and is pleased with him.
Sometimes I watch things like ‘Britain’s got talent’ or ‘Strictly Come Dancing’ and see the families of people on these programmes being interviewed. Without exception, when asked about how their family member is performing they will say how proud they are of them and how much they love them, as if the fact that they can sing or dance is what makes them special. This is not God’s way. God does not wait for Jesus to perform as the Messiah before he says he loves his son and is pleased with him …. in Mark’s gospel God makes that clear right at the beginning, before Jesus does or says anything worth writing down.
The fact that the love of God is not earned but is freely given is central to our understanding of who God is. But it is also central to our own sense of who we are, to our own sense of identity.
I remember reading about a man who was arrested by the Nazis and sent to a Concentration Camp. At his lowest point he reflects that he had lost everything; his career, his family who he assumed were all dead, his clothes, he wore only a prison uniform, his hair which had been shaved off, and even his name, the number tattooed on his wrist was all that identified him. He wonders who he is, what his identity is …. all those things we usually use to identify ourselves, job, family, relationships, dress had gone … from the outside he was just a weak and feeble body with a number …. so who was he – what was his identity now? I have never forgotten this and often reflect on it when I visit people who have lost everything, sometimes even their minds – who are they now? What is their identity?
The answer, for me, is to be found in the story of Jesus’ baptism when the voice of God is heard to say to the obscure carpenter’s son standing in a muddy river in the middle of nowhere, this is my son, the beloved, with you I am well pleased. Despite the fact that we do not always please God by our behaviour, God also says to each one of us in our ordinariness and obscurity, ‘this is my child, the beloved’. This is our abiding identity, even when everything else we usually use to identify ourselves is gone, God still says to each one of us, ‘this is my child, the beloved’.
In conclusion, I heard an astronaut being interviewed on the radio yesterday. He recounted being in the International Space Station and in the course of his work a fellow astronaut in the station told him something that ‘earth’ had just said. He reflected that his colleague, in that moment, saw herself as distinct even from the earth. As she hurtled through space, thousands of miles from earth, she was outside separate from the earth. Even then, of course, the voice of God was saying of her, ‘this is my child, the beloved’.
As we reflect on the Baptism of Christ today let us rejoice that, like Jesus, we are beloved children of God. Let us continue to strive to live our lives in such a way that God can also say of us, ‘with you I am well pleased’. But even when we fail at that, even when our lives seem only ordinary and obscure, even when all that we usually use to identify ourselves is lost or taken from us, even if we find ourselves hurtling through space, somewhere, deep inside, may we continue to hear God’s voice giving us our true and abiding identity, ‘you are my beloved child’.
Sermon for the Festival of the Baptism of Christ – Canon Victoria Johnson, Precentor
Sermon for the Festival of the Baptism of Christ
Sunday 10th January, 2020
Canon Victoria Johnson, Precentor
Readings: Acts 19:1-7, Mark 1:4-11
“Take your Bible and take your newspaper, and read both. But interpret newspapers from your Bible.”
This quote comes from Karl Barth, the 20th Century German Theologian. It is often used as a kind of framework for the preacher, or the theologian or for the practising Christian. I suppose it’s another way of saying what Jesus said to his disciples: You are to be in the world but not of the world. Christian’s neither shy away from the realities of life which surround us, nor lose hope in the coming of the Kingdom of God. Holding a newspaper in one hand, and our Gospel reading in the other- how might we respond to the events in our world over the past week? Well, where to start?
We find ourselves in the season of Epiphany, a season of revelations as we come to know who Christ is. We come to know Jesus as the Lord of Life, the Beloved Son of God. Jesus enters fully into our humanity, is baptised and as he emerges from the waters, the heavens are torn apart, the Spirit descends like a dove and God says ‘You are my Son, the beloved, and with you I am well pleased’.
He with no sin, takes on the sin of us all. There is in this moment an alignment of reality, promise and hope, and there is in this moment a flash of subversion as heaven and earth are once again knit together as Jesus emerges from the waters of baptism. In this moment, we, as fellow human beings are assured that we are also beloved of God. Maybe that is where we need to start this week. Knowing that we are beloved of God.
Maybe if we understand that we are loved by God, we can also understand that all are loved by God. Maybe understanding that could create the world for which we long. A world of peace, and harmony, a world of compassion and mercy, a world of justice, faith, hope and love. A world not immune to challenge and change and sorrow, but a world able to find a way through to rebuild, and recreate and be reborn.
Baptism for us, is usually less dramatic than the account of a baptism we have read this morning, but the dribbling of water on the head of baby, or the immersion of an adult in a pool or river, is not something that is done and forgotten.
It calls us to daily renewal, daily hope and helps us see that a new world is possible. Through our baptism we are called to work towards the world God wants for his beloved Children, the new creation begun in Christ. It’s clear that what we have seen and read in our newspapers this past week, what we have watched on TV news both here and from across our world is not fully aligned with this Christian hope. We have witnessed hatred, division, violence, lies upon lies of tongue and pen, collusion and ignorance, sorrow, suffering, confusion and despair.
Take your bible and your newspaper and read both.
Perhaps holding up the bible in one hand isn’t enough, even for a president of the United States.
Perhaps we need to open our hearts to the word made flesh who makes all things new and offers us hope from despair and life from death. Perhaps we have to live out what we believe, and put our faith, not in presidents, not in power, nor in the easy speeches which comfort cruel men, we put our faith in the one who really loves us, who lived for us, who died for us, who rose again for us, and taught us that the last shall be first, and the first shall be last. The one who taught us how to love, how to live.
If we don’t believe that the water of baptism can change the world, and rend the heavens and create something new, then it never will. For through Christ, the drops of water poured upon our heads can gather until justice rolls down like waters, and righteousness like an ever-flowing stream.
We pray for our world at this time, in all of its chaos and confusion, and we pray that through Christ we may be part of the change that is needed to make all things new. As we recall the baptism of Christ, we remember our own baptism-we pray that today and tomorrow, in our world right now, we may be born again and live into that calling as beloved children of God, and help build that new creation for which we all desperately long.
In the name of the one and only living God, who is Father, Son and Holy Spirit. Amen.
What is your attitude? – The Reverend Canon Michael Smith (Pastor)
Preacher: The Reverend Canon Michael Smith (Pastor)
Title of sermon: What is your attitude?
Date/time/service: Sunday 3rd January 2021 Christmas 2
Passage of scripture: Isaiah 46.3-end & Romans 12.1-8
A man walked in to a pub with a little dog. He bought a drink and sat down. Soon another man entered, bought a drink, took off his hat also sat down and began to drink his beer. Soon he noticed that the first man’s little dog had moved to sit next to his hat and had begun to chew it. He said the first man, ‘Excuse me but your dog is eating my hat.’ ‘So!’ exclaimed the first man aggressively, ‘do you want to make something of it?’ ‘Oh’ said the first man, a little surprised, ‘so that is your attitude?’ ‘No’ said the first man ‘that is you hat he chewed!’
A terrible old joke. I can remember my dad telling it to me many, many years ago, so let’s blame him. Anyway, I thought about it again this week because of a line in our second reading this evening,
‘Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God — what is good and acceptable and perfect.’ Romans 12.2
It is remarkable how words written by St Paul to the Christian community in Rome in the middle of the first century continue to resonate with us, a Christian community in York at the beginning of 2021. How are we to approach this New Year? What is our attitude going to be to the challenges we face after such a grim 2020? For example, are we going to be conformed to the rest of the world and simply continue criticising the government, and others in authority, for virtually everything they do? For fear of being accused of racism, sexism, homophobia or transphoboia, are we simply not going to talk about these important subjects at all and just jump on any passing ‘bandwagon’ which purports to defend members of BAME communities or any minority group?
With the words of St Paul in mind my hope for 2021 is that we are not conformed to this world, but that we are transformed by the renewing of our minds so that we learn to discern what is good acceptable and perfect. In other words, my hope is that we change our attitude.
In order for this to happen I think we need to start being much less lazy and we need to start doing much more praying.
While there is much to be thankful for with the digital revolution we are experiencing, maybe one of the down-sides of it is that, if we are not careful, it makes us all lazy. There is such a plethora of news and information available to us today we tend to filter out what we do not want to hear. This means that it is very easy for us to create a little echo chamber where we hear only what we want to hear. We form our opinions and then just have those opinions reinforced by the news and information we have chosen to receive. There is a danger that our lives become regulated by everything to which we give a ‘tick’ or register a ‘like’. This is all very comfortable, easy and lazy ……! We need to make the effort to ensure our lives are not regulated by everything we choose to ‘tick’ or ‘like’ – we need to go out of our way to be confronted by news and information we don’t like, news and information which does not support our ready-made opinions.
Once we have put in the hard, and sometimes uncomfortable, work of gathering a broad spectrum of news, information and opinions about the latest government guidelines or race, gender, sexual orientation or the latest political issue, then we need to spend time in prayer, holding these important, complex issues before God. The God who created the world and saw that it is very good, the God who is love. One way of talking about prayer is that it is the ‘renewing or our minds’ in the light of God who created us and loves us. This is where our opinions, our priorities and our goals in life should be formed. It is only when we have done all this that we should ever form an opinion (based on what we discern to be good, acceptable and perfect) and only then maybe send a tweet or write a letter to the papers or enter a heated discussion in the pub.
After Paul talks about the renewal of minds he goes on to warn against ‘thinking too highly of ourselves’. Another word for thinking too highly of ourselves is ‘arrogance’ and it seems to me that in addition to the pandemic of Covid 19 there is also a pandemic of arrogance in our world. We all seem to think that we know best, that we have the insights and wisdom to understand what is happening and to make the right decisions and that anyone who does not see things our way, or do what we would do, is an idiot and not to be trusted.
To act in this way is to be conformed to this world. This is what needs to be transformed so that we become more Christian, more Christ-like. As St Paul reminds us in the second part of the passage we heard today – we all need each other, we are ‘one body in Christ’, we are members ‘one of another’.
As we begin 2021 let us pray that our attitude will not be conformed to this world but will be transformed by God’s grace, our hard work and lots of prayer, so that in all things we may begin to discern God’s will and discover what is good, acceptable and perfect.
A prayer that the Spirit of God will fill us and transform us
Spirit of God, breathe into our hearts peace that is content in your love. Spirit of God, unite us in honouring the gift we are to each other. Spirit of God, give nations common cause to strive for justice and the welfare of all people. Spirit of God, fill us with your grace to trust in your promises and accept your forgiveness for ourselves and others. Spirit of God, breathe into the whole of your creation the peace that comes from you alone through Jesus Christ. Amen
Actions have consequences – The Reverend Canon Michael Smith (Pastor)
Preacher: The Reverend Canon Michael Smith (Pastor)
Title of sermon: Actions have consequences
Date/time/service: Sunday Christmas 1 – St John the Evangelist 2020
Passage of scripture: 1 John 1 & John 21.19b-end
When I was a parish priest I always made a point of celebrating communion on the three days after Christmas. Often only one or two people came and occasionally nobody came so I had to say the service without consecrating the bread and wine, but I didn’t mind. I believe the reason these services are important is because they ground the great Christmas Story in reality. Boxing Day, as the carol ‘Good King Wenceslas’ reminds us, is also the Feast of Stephen. The day we remember the first person to be persecuted and killed for following the baby in the manger. Today, 27th December, we remember St John the Evangelist, the author of the 4th gospel who does not even find room in his writing to tell us the story of the birth of Jesus but launches straight in to the meaning and significance of the incarnation. Tomorrow we remember the Holy Innocents, when we honour all the children killed by Herod and wrestle with the problem of evil in a world where God is incarnate. I think it helps to be reminded that the great Christmas story is not only true but has consequences – the Church helps us in the three days following Christmas Day to face those consequences.
So, today is the Feast of St John the Evangelist who does not write a report or a history of the life of Jesus – he knows that if he is to come anywhere near conveying something of the truth of who Jesus was and is he will have to use metaphor and talk about Signs. John uses poetry and stories to try and delve into the truth and significance of who Jesus truly is – so, probably in his old age, he wrote the most profound, the most theologically challenging, the most complex and the most beautiful gospel. John provokes us to see, or at least glimpse that the action of God in giving us Jesus is so significant, so earth-shatteringly powerful and important that it would be an outrage to only ever think of his birth as a nice little story to be remembered once a year, to be an excuse for a bit of a party, it would perhaps be the biggest blasphemy to leave Jesus, in our memories and in our understanding, as a little baby in a manger, and so, like Mark, John does not even tell us the story of his birth. The gathering sentence at the beginning of Midnight Mass refers to Jesus as,
‘Great little one whose all-embracing birth brings earth to heaven, stoops heaven to earth’.
John forces us to wrestle with the complexities, contradictions and challenges of the incarnation. He is saying – don’t just think about the action of God – think about the consequences.
In the first reading from the first epistle attributed to John we are told that God is light and that in God there is no darkness. We are called to walk in the light. In the gospel reading we are told that if everything Jesus did was to be written down, there would not be room in the world for all the books that would be written. For John, it seems, Jesus is the one who turns the light on, so that the truth of God is revealed and we are able to live life to the full. Or as John puts it, live life abundantly.
All the miracles, or signs, John records, tell stories of how life has gone wrong, a wedding reception when the wine runs out, a child at the point of death, a man who is blind, people far from home with nothing to eat, people caught in a storm. On each occasion Jesus steps in to turn things around, to transform the situation, so he provides plenty of excellent wine for the wedding reception, he heals the sick child, he enables the blind man to see, he feeds the hungry crowd and he walks across the raging sea to comfort those frightened by the storm. These stories are told not that we should be awestruck by the miraculous happenings themselves, but that we should be encouraged that Jesus can help people live life as it should be lived. Jesus says, in John 10v10 ‘I came that they may have life, and have it abundantly.’ For Jesus, life is never something that should simply be got through, he wants people to thrive, to excel, to experience life abundantly, that’s why he doesn’t provide just enough wine for the wedding reception, but gallons of the stuff, and when the 5,000 are fed there is heaps of food left over – John’s message is clear – there is reckless generosity at the heart of God providing opportunities for people to live life to the full.
For John the source of transformation and abundance we see in Jesus is nothing otherworldly of exclusively divine, it is simply love. In 1 John 4v16 John tells us, ‘God is love, and those who live in love live in God and God lives in them.’ So John makes it clear that transformation and abundance are not the exclusive preserve of Jesus. We all have the ability to love so we all have the ability to help enable other people to have life and have it abundantly.
One of the privileges of my job is to talk with couples as they prepare for marriage. One of the things I say to them is that, through their marriage and the love which is at its heart, they should help each other live their lives to the full and help each other realise their potential so that, by the time they are old, wrinkled and wobbly, they will each be the best people they can be because the love of their spouse has set them free to live life and live it abundantly. In fact I often quote a line from a song by Sting which could have been written by St John the Evangelist, ‘If you love someone, set them free.’ Many of the ‘signs’ in John’s gospel and much of the teaching of Jesus he records are about liberation, being set free to live life and live it more abundantly.
On this day we give thanks for the wisdom and insights given us by John in his writing. Of course, most of his writing centres on Jesus but in truth, John’s writing is not about Jesus, it is about God. As the theologian John Fenton says, in John’s writing Jesus ‘is the Word of God, the Son of the Father, the agent, the messenger and apostle of another. John’s gospel is not Christo-centric, but theocentric.’ It’s all about God, it’s all about being drawn into the creativity of God, the light of God, the love of God, the very life of God.
Prayer
Jesus, our master, meet us while we walk in the way, and long to reach the heavenly country; so that, following your light we may keep the way of righteousness, and never wander away into the darkness of this world’s night, while you, who are the Way, the Truth, and the Life, are shining within us; for your own name’s sake. Amen